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| Numbers 29 March 14, 2005 Weekly Memory Verse: Romans 6:23 Good Afternoon Brothers and Sisters, Numbers 29 (NASB95) Whew! I realize that this was a heck of a chapter. The first day of the seventh month was New Year's Day, (The Bible Knowledge Commentary). The new year was started out with blowing trumpets to announce the coming of the new year. It was also introduced with enormous sacrifices that are described in this chapter that lasted through the majority of the month. Three festivals are described in this chapter, New Years, verses 1-6, the Day of Atonement, 7-11, and the Feast of Tabernacles, 12-40. The new year started with a festival of the New Moon, at the beginning of each month, God set up a plan so that the people would know that it was time to worship Him. This is in contrast to the pagan community who also had great festivities on the New Moon. God took what the world used as a reason to use a festival as a reminder to worship Him. The seventh day of the Festival of Tabenacles is interesting because of the number seven compared to seven bulls and fourteen male lambs. All speaking figuratively of completion, and of perfection. On the eight day, an entirely different attitude took place, it wa a solomn assembly. It was also considered to be a distinctly different festival. Check out this note: “eighth day. Though this day was properly a distinct festival, and esteemed the chief or high day of the feast, yet fewer sacrifices are appointed for it than for any of the foregoing seven. On every one of them two rams and fourteen lambs were offered; but on this day there were but half as many; and whereas seven bullocks were the fewest that were offered on any of those days, on this there was only one. At this feast there was an extraordinary ceremony of which the rabbins inform us, namely, the drawing water out of the pool of Siloam, and pouring it, mixed with wine, on the sacrifice as it lay on the altar. This they are said to have done with such expressions of joy, that it became a common proverb, “He that never saw the rejoicing of drawing of water, never saw rejoicing in all his life” (Mishnah, “Succah,” c. V. sec. I). The Jews pretend to ground this custom on the following passage of Isaiah (Is 12:3), “With joy shall ye draw water out of the wells of salvation;” and to this ceremony Jesus is supposed to refer, when “in the last day, the great day of the feast, he stood and cried, saying, If any man thirst, let him come unto me, as the Scripture saith, out of his belly shall flow rivers of living water” (Jn 7:37, 38): thereby calling off the people from their carnal mirth and festive and pompous ceremonies, to seek spiritual refreshment for their minds.”[2] I realize that this chapter can be a little difficult but it goes to show the importance that God place upon the temple sacrifices. One other thought that I had on this chapter. The Priest or High Priest had to hand pick the sacrifices that were offered before the Lord. They had to be without blemish and perfect in every respect that they could judge by their abilities. Considering that thought, it was necessary for a priest to inspect and place his stamp of approval on a sacrifice that was offered for the sin of men. Now take that principle and look forward to the New Testament. Jesus was the lamb that was slain for the atonement of our sin. He was selected by the Father who chose Him as the firstborn of all creation. Jesus had to be offered up and committed to be sacrificed by the High Priest in order for the sacrifice to be legitimate. He was selected and chosen for death by the High Priest and that decision was ratified by the priests in the Synagogues, after that, the people were drawn into the decision in order to validate that this man certainly qualified to die. Jesus was chosen as a sacrifice according to the rules of the Old Testament Law. Just a thought. Here is another note that I found interesting: “These things ye shall do unto the Lord in your set feasts—From the statements made in this and the preceding chapter, it appears that the yearly offerings made to the altar at the public expense, without taking into account a vast number of voluntary vow and trespass offerings, were calculated at the following amount:—goats, fifteen; kids, twenty-one; rams, seventy-two; bullocks, one hundred thirty-two; lambs, 1,101; sum-total of animals sacrificed at public cost, 1,241. This, of course, is exclusive of the prodigious addition of lambs slain at the passover, which in later times, according to Josephus, amounted in a single year to the immense number of 255,600.”[3] The term “feast of booths, or tabernacles is not explained in the scripture. The reason for this is that they were dwelling in booths during this festival, similar to their dwelling in booths during the exodus. According to Nelson’s Bible Dictionary these booths were constructed of palm and willow trees which were similar to the temporary shelters or “tabernacles” that the Jews constructed during their journey across the desert. This was the most expensive and most extravagant of the sacrifices, some feel that that is because it was in the fall, and at the end of the harvest. God wanted them to immediately give their firstfruits to Him, which is the reason that this is such a demanding festival. God is first in everything, remember, it is all about God, not about us. I am going to close here, I missed a few things in this chapter and hope that if you are willing you will be able to fill in the blanks. Father, as we consider the sacrifice of Jesus on the cross, I ask that each of us will realize the importance of the Old Testament sacrifices in understanding just what Jesus did for us. In Him, Joe Turner.
[1]
New American Standard Bible : 1995 update. 1995. LaHabra, CA:
The Lockman Foundation.
[2]Smith, J. H. (1992; Published in electronic form, 1996). The new treasury of scripture knowledge : The most complete listing of cross references available anywhere- every verse, every theme, every important word. Nashville TN: Thomas Nelson. [3]Jamieson, R., Fausset, A. R., Fausset, A. R., Brown, D., & Brown, D. (1997). A commentary, critical and explanatory, on the Old and New Testaments. On spine: Critical and explanatory commentary. (Nu 29:39). Oak Harbor, WA: Logos Research Systems, Inc. |
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