| Genesis 46
September 13, 2004
Reading through the
Bible in one Year: Proverbs 23-24
Weekly Memory Verse: 2 Timothy 2:15
Good Evening Brothers
and Sisters,
Daily Reminder, pray
for the "Forty days of purpose" that is coming up on September 25th at 9pm
each evening. I am looking forward to the weekly meetings at Starbucks with
many of you, be sure to email me and let me know if you plan to
participate. I reworked the schedule today. The plan is to finish the last
few chapters of Genesis, then go through a short book study of Titus, which
will lead us right in to the Forty Days of Purpose. During that time I will
focus on the daily principles that Rick Warren speaks about in the book. It
would be a good idea to either purchase the book, or to come out on the 25th
and get a free copy. Unless the author gives me permission to duplicate the
book for our study, I don't feel right about copying and pasting the entire
book. I own the E-book, and a hard cover of it, the price is relatively
inexpensive. If you wish to purchase a copy, I can get one for you
through my church for $7.00. Once we finish the Forty days, our study will
resume the original format of one week in the New and one week in the Old
Testament.
Genesis 46:1-7 (NASB95)
1 So Israel set out with all that he had, and came to Beersheba,
and offered sacrifices to the God of his father Isaac. 2 God
spoke to Israel in visions of the night and said, “Jacob, Jacob.” And he
said, “Here I am.” 3 He said, “I am God, the God of your father;
do not be afraid to go down to Egypt, for I will make you a great nation
there. 4 “I will go down with you to Egypt, and I will also
surely bring you up again; and Joseph will close your eyes.” 5
Then Jacob arose from Beersheba; and the sons of Israel carried their father
Jacob and their little ones and their wives in the wagons which Pharaoh had
sent to carry him. 6 They took their livestock and their
property, which they had acquired in the land of Canaan, and came to Egypt,
Jacob and all his descendants with him: 7 his sons and his
grandsons with him, his daughters and his granddaughters, and all his
descendants he brought with him to Egypt.[1]
It is interesting that
Jacob did not seek the face of God. In this chapter it is indicated that
once they started moving on their journey to Egypt, Jacob stopped at
Beersheba and offered sacrifices to "the God of his father Isaac". It is
interesting that he did not offer sacrifices to his own God. He also did
not reveal to Jacob earlier that Joseph was alive, yet here building upon
the knowledge that Jacob had, God verified that Joseph was alive and
alleviated the fears of an old man. He went further to let Jacob know that
Joseph would be there at his death bed. I wonder if Jacob had forgotten how
to walk with God many years earlier.
God makes it clear
that He is the God of Jacob, and the God of Jacob's father. God refers to
Himself as "I am God", to clarify in Jacob's mind who is speaking with him,
and to put His mark of approval on Jacob moving to Egypt. God also renews
the covenant that He had made with Abraham, promising to make Jacob a great
nation.
Notice also that they
did not leave everything as Pharaoh had suggested. They brought all of
their belongings with them. Egypt was further advanced than other cultures,
this is evident by the use of wagons.
Genesis 46:8-34 (NASB95)
8 Now these are the names of the sons of Israel, Jacob and his
sons, who went to Egypt: Reuben, Jacob’s firstborn. 9 The sons of
Reuben: Hanoch and Pallu and Hezron and Carmi. 10 The sons of
Simeon: Jemuel and Jamin and Ohad and Jachin and Zohar and Shaul the son of
a Canaanite woman. 11 The sons of Levi: Gershon, Kohath, and
Merari. 12 The sons of Judah: Er and Onan and Shelah and Perez
and Zerah (but Er and Onan died in the land of Canaan). And the sons of
Perez were Hezron and Hamul. 13 The sons of Issachar: Tola and
Puvvah and Iob and Shimron. 14 The sons of Zebulun: Sered and
Elon and Jahleel. 15 These are the sons of Leah, whom she bore to
Jacob in Paddan-aram, with his daughter Dinah; all his sons and his
daughters numbered thirty-three. 16 The sons of Gad:
Ziphion and Haggi, Shuni and Ezbon, Eri and Arodi and Areli. 17
The sons of Asher: Imnah and Ishvah and Ishvi and Beriah and their sister
Serah. And the sons of Beriah: Heber and Malchiel. 18 These are
the sons of Zilpah, whom Laban gave to his daughter Leah; and she bore to
Jacob these sixteen persons. 19 The sons of Jacob’s wife Rachel:
Joseph and Benjamin. 20 Now to Joseph in the land of Egypt were
born Manasseh and Ephraim, whom Asenath, the daughter of Potiphera, priest
of On, bore to him. 21 The sons of Benjamin: Bela and Becher and
Ashbel, Gera and Naaman, Ehi and Rosh, Muppim and Huppim and Ard. 22
These are the sons of Rachel, who were born to Jacob; there were
fourteen persons in all. 23 The sons of Dan: Hushim. 24
The sons of Naphtali: Jahzeel and Guni and Jezer and Shillem. 25
These are the sons of Bilhah, whom Laban gave to his daughter Rachel,
and she bore these to Jacob; there were seven persons in all. 26
All the persons belonging to Jacob, who came to Egypt, his direct
descendants, not including the wives of Jacob’s sons, were sixty-six
persons in all, 27 and the sons of Joseph, who were born to him
in Egypt were two; all the persons of the house of Jacob, who came to Egypt,
were seventy. 28 Now he sent Judah before him to Joseph,
to point out the way before him to Goshen; and they came into the
land of Goshen. 29 Joseph prepared his chariot and went up to
Goshen to meet his father Israel; as soon as he appeared before him, he fell
on his neck and wept on his neck a long time. 30 Then Israel said
to Joseph, “Now let me die, since I have seen your face, that you are still
alive.” 31 Joseph said to his brothers and to his father’s
household, “I will go up and tell Pharaoh, and will say to him, ‘My brothers
and my father’s household, who were in the land of Canaan, have come
to me; 32 and the men are shepherds, for they have been keepers
of livestock; and they have brought their flocks and their herds and all
that they have.’ 33 “When Pharaoh calls you and says, ‘What is
your occupation?’ 34 you shall say, ‘Your servants have been
keepers of livestock from our youth even until now, both we and our
fathers,’ that you may live in the land of Goshen; for every shepherd is
loathsome to the Egyptians.”[2]
I'm not going to get
into the genealogy except to say that God had already blessed Jacob's
family. When they returned to the land of Egypt, Jacob came with twelve
rulers of twelve tribes, Joseph included. Remember Joseph's second dream?
The sun and the moon and eleven stars bowed down to him. That could have
been an ancient symbol for powers, or leaders. When they returned to Egypt,
Joseph's entire family existed under his authority, and was subject to his
rule over them. This was the fulfillment of the second dream.
The mention of seventy
descendants indicates that it is the perfect will of God, and a fulfillment
of the promise of God to Jacob. Seventy is used several times in the Bible
to indicate large groups of Gods people. Start with Genesis 10, where there
are seventy nations that descend from Noah, then add the following
scriptures:
Exodus 24:1 (NASB95)
1 Then He said to Moses, “Come up to the
Lord, you and Aaron, Nadab and Abihu and seventy of the
elders of Israel, and you shall worship at a distance.
Exodus 24:9 (NASB95)
9 Then Moses went up with Aaron, Nadab and Abihu, and seventy
of the elders of Israel,
Judges 8:30 (NASB95)
30 Now Gideon had seventy sons who were his direct
descendants, for he had many wives.
Judges 12:14 (NASB95)
14 He had forty sons and thirty grandsons who rode on seventy
donkeys; and he judged Israel eight years.
[3]
We only have a brief
account of the welcome of Jacob by Joseph, there is a quick reference to
the tears that was shed, then on with business as usual. Joseph was a
prophet of God and he was also a business man. He coached his brothers on
what they were to say to Pharaoh. Shepherds and keepers of livestock were
despised in the land of Egypt, therefore they were instructed by Joseph to
ask to live in the land of Goshen, which would allow them to have the
benefit of the Egyptian wealth, and to retain their national solidarity as
Jews. Since the Egyptians didn't like or associate with shepherds they were
somewhat safe from being corrupted by the Egyptians. This worked in theory,
but we will later find out that they bought into the gods and idols from the
land, this was a problem when they went into the exodus.
There is a lot of
stuff in this chapter, actual accounting of travels, and accounting of God
working through Jacob. What stood out to me was that Jacob turned toward
the obvious path that God had opened for him. Joseph walked with God and
stood in the gap for his family, opening an opportunity for them to weather
the storm of the famine. I wonder how often that God works through those
who are faithful to Him and blesses those who are not so faithful. The
point is that God carries out His promises even though we are not faithful
in keeping up our end of the bargain.
Father, as we consider
Your word today, I pray that each of us will be encouraged by the fact that
Jacob and his family were blessed as a result of promise. Let each of us
cling desperately to Your Word knowing that You will be true to Your
promises even though we aren’t.
In Him,
Joe Turner.
[1]
[2]
[3]
New American Standard Bible : 1995 update. 1995. LaHabra, CA: The
Lockman Foundation.
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