| Genesis 19
July 18, 2004
Reading through the
Bible in one Year: Psalm 84-86
Weekly Memory Verse: 1 John 1:9
Good Evening Brothers
and Sisters,
Normally on Sunday’s I
make a short study, today is an exception because as I prepared this study I
was working with a lot of time to kill. It is still rather shallow, with
lots of room for remarks, if you see something that strikes you, write in, I
would be glad to post your remarks. I am knocking around the idea of
spending a little more time in the Old Testament and may change the
schedule soon. I may go to one Old Testament book then a New Testament one,
completing the entire book before switching, I am enjoying the trot through
Genesis. If you have suggestions, I would be happy to hear them,
Genesis 19:1-11 (NASB95)
1 Now the two angels came to Sodom in the evening as Lot was
sitting in the gate of Sodom. When Lot saw them, he rose to meet them
and bowed down with his face to the ground. 2 And he said,
“Now behold, my lords, please turn aside into your servant’s house, and
spend the night, and wash your feet; then you may rise early and go on your
way.” They said however, “No, but we shall spend the night in the square.”
3 Yet he urged them strongly, so they turned aside to him and
entered his house; and he prepared a feast for them, and baked unleavened
bread, and they ate. 4 Before they lay down, the men of the city,
the men of Sodom, surrounded the house, both young and old, all the people
from every quarter; 5 and they called to Lot and said to him,
“Where are the men who came to you tonight? Bring them out to us that we may
have relations with them.” 6 But Lot went out to them at the
doorway, and shut the door behind him, 7 and said, “Please, my
brothers, do not act wickedly. 8 “Now behold, I have two
daughters who have not had relations with man; please let me bring them out
to you, and do to them whatever you like; only do nothing to these men,
inasmuch as they have come under the shelter of my roof.” 9 But
they said, “Stand aside.” Furthermore, they said, “This one came in as an
alien, and already he is acting like a judge; now we will treat you worse
than them.” So they pressed hard against Lot and came near to break the
door. 10 But the men reached out their hands and brought Lot into
the house with them, and shut the door. 11 They struck the men
who were at the doorway of the house with blindness, both small and great,
so that they wearied themselves trying to find the doorway.
[1]
Notice that Lot was
sitting in the gate of the city, and intercepted the men before they came
into the city. He also bowed down to welcome them. However the welcome
that Lot gave was not accompanied with the recognition that Abraham had in
the last chapter. In ancient times, the elders of the city would sit in the
gates to handle daily business. They would also welcome any strangers who
were passing through. The mention of Lot could indicate that he was the
only one who felt that hospitality was important, or it could be that the
other elders of the city were not mentioned because they were not crucial to
the story.
Lot was strongly
opposed to their spending the night in the square probably because he was
aware that these men would be abused by the inhabitants of the city. He
went out of his way to prepare a feast for the travelers, similar to
Abraham's, and prepared bread for them. Lot's choosing to live in Sodom did
not make him unrighteous, although it did color his character. The actions
of Lot demonstrates that he lived and held to the principles that Abraham
did.
Leviticus 18:22 (NASB95)
22 ‘You shall not lie with a male as one lies with a female;
it is an abomination.
Leviticus 20:13 (NASB95)
13 ‘If there is a man who lies with a male as those who
lie with a woman, both of them have committed a detestable act; they shall
surely be put to death. Their bloodguiltiness is upon them.
Romans 1:26-27 (NASB95)
26 For this reason God gave them over to degrading passions; for
their women exchanged the natural function for that which is unnatural,
27 and in the same way also the men abandoned the natural function of
the woman and burned in their desire toward one another, men with men
committing indecent acts and receiving in their own persons the due penalty
of their error.
[2]
The question regarding
other elders standing in the city gates seems to be answered here. They did
not stand with Lot because they did not want visitors. The character of the
city, both young and old was that they were homosexuals. The city was
characterized by homosexuality, to the point that they were willing to gang
rape the two men who were staying with Lot. He placed himself in harms way
by offering his daughters to the men, and pleading with them, placing
himself at risk. The New American Standard translation makes it sound as if
the crowd decided to substitute Lot for the Angels.
He obviously felt that
he could reason with them and get them to change their minds. It turns out
that they were militant to the point that even after being struck blind,
they still would not give up the cause. In our own country we can vouch for
the militant attitudes of the homosexuals. It seems that as homosexuality
increases in our country, their boldness also increases.
Genesis 19:12-23 (NASB95)
12 Then the two men said to Lot, “Whom else have you here?
A son-in-law, and your sons, and your daughters, and whomever you have in
the city, bring them out of the place; 13 for we are about
to destroy this place, because their outcry has become so great before the
Lord that the
Lord has sent us to destroy
it.” 14 Lot went out and spoke to his sons-in-law, who were to
marry his daughters, and said, “Up, get out of this place, for the
Lord will destroy the city.”
But he appeared to his sons-in-law to be jesting. 15 When morning
dawned, the angels urged Lot, saying, “Up, take your wife and your two
daughters who are here, or you will be swept away in the punishment of the
city.” 16 But he hesitated. So the men seized his hand and the
hand of his wife and the hands of his two daughters, for the compassion of
the Lord was upon him;
and they brought him out, and put him outside the city. 17 When
they had brought them outside, one said, “Escape for your life! Do not look
behind you, and do not stay anywhere in the valley; escape to the mountains,
or you will be swept away.” 18 But Lot said to them, “Oh no, my
lords! 19 “Now behold, your servant has found favor in your
sight, and you have magnified your lovingkindness, which you have shown me
by saving my life; but I cannot escape to the mountains, for the disaster
will overtake me and I will die; 20 now behold, this town is near
enough to flee to, and it is small. Please, let me escape there (is
it not small?) that my life may be saved.” 21 He said to him,
“Behold, I grant you this request also, not to overthrow the town of which
you have spoken. 22 “Hurry, escape there, for I cannot do
anything until you arrive there.” Therefore the name of the town was called
Zoar. 23 The sun had risen over the earth when Lot came to Zoar.
Luke 17:28-35 (NASB95)
28 “It was the same as happened in the
days of Lot: they were eating, they were drinking, they were buying, they
were selling, they were planting, they were building; 29
but on the day that Lot went out from Sodom it
rained fire and brimstone from heaven and destroyed them all. 30
“It will be just the same on the day that the
Son of Man is revealed. 31 “On
that day, the one who is on the housetop and whose goods are in the house
must not go down to take them out; and likewise the one who is in the field
must not turn back. 32 “Remember
Lot’s wife. 33 “Whoever seeks to
keep his life will lose it, and whoever loses his life will preserve
it. 34 “I tell you, on that night
there will be two in one bed; one will be taken and the other will be left.
35 “There will be two women grinding at
the same place; one will be taken and the other will be left.
Matthew 24:15-20 (NASB95)
15 “Therefore when you see the
abomination of desolation which
was spoken of through Daniel the prophet, standing in the holy place
(let the reader understand), 16 then
those who are in Judea must flee to the mountains. 17
“Whoever is on the housetop must not go down to get
the things out that are in his house. 18
“Whoever is in the field must not turn back to get
his cloak. 19 “But woe to those
who are pregnant and to those who are nursing babies in those days!
20 “But pray that your flight will not be
in the winter, or on a Sabbath.
[3]
The answer to the
number of righteous in the city rested at four, nowhere near the ten needed
to save the city. Lot and his family escaped because the Lord pulled them
out of the city before He rained His judgment upon the city.
One interesting note
here, Lot was concerned about going into the hills in order to save himself,
and begged to go into the city of Zoar. A thought crossed my mind as I read
the angels exhortation to Lot to run for the hills. That was exactly what
Jesus said that people will do when the end times come. Things will be so
terrible that they will run for the hills.
Look at the difference
between Abraham and Lot. Abraham was told to travel to a new land and God
would establish a nation through him. Abraham went without complaining. He
did not ask God for favors when times were tough, he certainly may not have
made the right decision, but at least he made a decision and ran with it.
Lot on the other hand demonstrated that he did not believe God would provide
for him, pleading to go to the city because he may starve in the desert.
God was not considered as provider for his life, it is clear that his life
was not under divine control. As a matter of fact, it seems that his
belly-aching is tolerated because Abraham prayed for his safety. The angels
had to almost forcibly remove them before they would leave their loved
possessions behind. They literally had to be led by the hand until they
were outside the city.
Genesis 19:24-29 (NASB95)
24 Then the Lord
rained on Sodom and Gomorrah brimstone and fire from the
Lord out of heaven, 25 and He overthrew those
cities, and all the valley, and all the inhabitants of the cities, and what
grew on the ground. 26 But his wife, from behind him, looked
back, and she became a pillar of salt. 27 Now Abraham arose
early in the morning and went to the place where he had stood before
the Lord; 28 and he
looked down toward Sodom and Gomorrah, and toward all the land of the
valley, and he saw, and behold, the smoke of the land ascended like the
smoke of a furnace. 29 Thus it came about, when God destroyed the
cities of the valley, that God remembered Abraham, and sent Lot out of the
midst of the overthrow, when He overthrew the cities in which Lot lived.[4]
God made it possible
for Lot and his family to get away from Sodom without being destroyed. The
only thing I can come up with on the reason that Lots wife was turned to a
pillar of salt is because salt was very valuable during the ancient times.
She may have been concerned with the wealth that was left behind. At any
rate, she looked back when God told her not to.
It is thought that the
site of Sodom and Gomorrah is under the Dead Sea. God rained so much fire
and brimstone on the city that it was burned below sea level. Please note:
“The syntax suggests that sunrise, Lot’s arrival in Zoar, and the fire
from heaven coincide. The Lord acts as soon as Lot reaches his place of
safety. Lot for his part must have moved quickly, for in the Middle East
there is barely half an hour between dawn and sunrise. “Brimstone and
fire” are paired in Ps 11:6 and Ezek 38:22 as agents of divine
retribution. The Dead Sea area still reeks of sulphurous fumes, and asphalt
deposits are found, but what combination of natural or supernatural agents
destroyed the towns remains speculative (see von Rad, 220; Sarna, 138, for
some suggestions). The narrator stresses that “it was from the Lord.”[5]
Genesis 19:30-38 (NASB95)
30 Lot went up from Zoar, and stayed in the mountains, and his
two daughters with him; for he was afraid to stay in Zoar; and he stayed in
a cave, he and his two daughters. 31 Then the firstborn said to
the younger, “Our father is old, and there is not a man on earth to come in
to us after the manner of the earth. 32 “Come, let us make our
father drink wine, and let us lie with him that we may preserve our family
through our father.” 33 So they made their father drink wine that
night, and the firstborn went in and lay with her father; and he did not
know when she lay down or when she arose. 34 On the following
day, the firstborn said to the younger, “Behold, I lay last night with my
father; let us make him drink wine tonight also; then you go in and lie with
him, that we may preserve our family through our father.” 35 So
they made their father drink wine that night also, and the younger arose and
lay with him; and he did not know when she lay down or when she arose.
36 Thus both the daughters of Lot were with child by their father.
37 The firstborn bore a son, and called his name Moab; he is the
father of the Moabites to this day. 38 As for the younger, she
also bore a son, and called his name Ben-ammi; he is the father of the sons
of Ammon to this day.[6]
Isn't it interesting
that God had directed Lot to go to the mountains, and afterward, Lot saw the
wisdom of the direction? It sounds as if they were living the lives of
hermits, separated away from all other civilization. God had promised to
protect Lot while he lived in Zoar, yet he could not trust God to protect
him when he was handed a city. The desperate moves of the daughters reflect
the morals that they were raised with. It seems with this new information,
that God spared Lot only because Abraham prayed and interceded for him. His
wife had turned to salt because she did not believe the angel’s warning, and
his daughters demonstrated the exact nature of the city of Sodom by taking
advantage of their father. I will remind you, the men of the city wanted to
take advantage of the angels against their will, the same thing happened to
Lot. The only indication that we have showing us that Lot was righteous was
when he accepted the visitors at the city gate.
Deuteronomy 2:9 (NASB95)
9 “Then the Lord
said to me, ‘Do not harass Moab, nor provoke them to war, for I will not
give you any of their land as a possession, because I have given Ar to the
sons of Lot as a possession.
Deuteronomy 2:19 (NASB95)
19 ‘When you come opposite the sons of Ammon, do not harass them
nor provoke them, for I will not give you any of the land of the sons of
Ammon as a possession, because I have given it to the sons of Lot as a
possession.’
Deuteronomy 23:2-5 (NASB95)
2 “No one of illegitimate birth shall enter the assembly of the
Lord; none of his
descendants, even to the tenth generation, shall enter the assembly of
the Lord. 3 “No
Ammonite or Moabite shall enter the assembly of the
Lord; none of their
descendants, even to the tenth generation, shall ever enter the assembly
of the Lord, 4
because they did not meet you with food and water on the way when you came
out of Egypt, and because they hired against you Balaam the son of Beor from
Pethor of Mesopotamia, to curse you. 5 “Nevertheless, the
Lord your God was not willing
to listen to Balaam, but the Lord
your God turned the curse into a blessing for you because the
Lord your God loves you.
[7]
For the record, the
Bible includes the names of the sons of Lot, and the peoples that were born
of this dubious deed. God blessed them and protected their land. Today
there are some who justify abortion in various cases such as rape and
incest. Both took place in this story, and God blessed the offspring, it
seems as if He forgot their beginning. One reason that they fell out of
favor with Israel was because of the way that they treated them during the
Exodus.
I am going to close
here, I’ve rambled on long enough. Comments are always welcomed.
Questions for thought:
- How were Abraham’s welcome and Lot’s welcome to
strangers similar, and how were they different?
- What does God’s treatment of Sodom and Gomorrah say
about how He views immorality?
- Compare Lot’s reaction to God’s direction with
Abraham’s, what can we learn about faith from Lot’s failure to live in
Zoar?
Father, as we consider Your word today, put a love in
each of our hearts for the word and application of it to our lives.
In Him,
Joe Turner.
[1]
[2]
[3]
[4]
[6]
[7]
New American Standard Bible : 1995 update. 1995. LaHabra, CA: The
Lockman Foundation.
[5]Wenham,
G. J. (1998). Vol. 2: Word Biblical Commentary : Genesis 16-50
(electronic ed.). Logos Library System; Word Biblical Commentary.
Dallas: Word, Incorporated.
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