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1 Samuel 9:1-14 May 14, 2008 Good Evening Brothers and Sisters, 1 Samuel 9:1-14 (NASB95) This story has been a favorite of mine due to the fact that Saul has no idea what he is getting in to. It seems funny that he leaves his father's farm hunting for lost donkeys when he later becomes a king who takes care of the lost donkeys of God, Israel. Consider also the unlikely situation that he was facing. He took one servant with him to search for lost donkey's. It is odd that he traveled in a straight line to neighboring cities unles we are told of his points of contact with civilization. Another thing that could have been going on is that Saul was traveling from city to city to find out if anyone had located the donkeys. God granted Israel a king through an unlikely candidate. It is interesting that God will use circumstances to move people into the place where He can use them. Another interesting note is that Saul was not seeking a position of leadership in any way. The servant that he has with him knows about Samuel and knows that Samuel has a special connection with God. The whole situation is rather funny. The servant has about a quarter in his hand which he offers as an acceptable offering to a "seer" who was a prophet in those days. According to "A Commentary, Critical and Explanatory, on the Old and New Testaments", money was the most acceptable form of offering for a "man of rank". Saul was on a mission to find the donkey's, and seemed willing to give it a shot. They entered the city searching for Samuel. God had already revealed to Samuel that they were on thier way. Samuel was basically waiting for them to show so that they could enjoy the sacrifice according to God's revealed will. I am going to stop here. The thing that I would like to drive home today is that Saul was directed by seeming circumstances that positioned him exactly where God desired to use him. Many times we may feel as if God is asleep in our lives or that God is not using us. Some may feel that they have reached a point where they are no longer effective or able to minister in any way. I hold that God will use each one of us right where we are at. No matter what circumstances that we face, God has placed us there for a reason. It is impossible to guess the wide possible reasons that each of us are in our situations. One thing is certain, God is in control. Father, as we consider the humorous story of Saul, we ask that rather than grumbling about our circumstances that you will reveal to us how that we can be used where we are planted. In Him, Joe Turner. [1] New American Standard Bible : 1995 Update. LaHabra, CA: The Lockman Foundation, 1995. |
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May 15, 2008 Good Evening Brothers and Sisters, 1 Samuel 9:15-27 (NASB95) The people had called for a king. Samuel was not willing to appoint a king quickly. Notice that God chose a king for Israel. In this passage, you be the judge if Saul was a good pick for a king. Picture the situation in your mind, Saul and servant are traveling along, quarter in hand to try to bribe the "seer" for the location of their donkeys. Saul is completely unaware of being appointed as king. Look carefully at the words of Samuel in verse 18, Saul is concerned with more than the donkeys. In verse 19 Samuel clarifies that the donkeys have been found. Saul has a right to be puzzled by Samuel's actions. The story is rather amazing when you think of it from Saul's perspective. He has been on a journey through the desert searching for lost donkeys and now a prophet is treating him like he is royalty. Saul was picked out to be king and Samuel was treating him as if he were already the king of the land. I think that part of easing Saul into the mindset that God had something prepared for him, Samuel needed to help him understand that the kingly portion had been reserved for him before he even arrived. God picked Saul as a special person for a special job. Another interesting point in Saul's defense is the attitude that he had about being a Benjamite (verse 21). Remember that previously the tribe of Benjamin had protected the homosexuals who raped to death the Levite's Concubine in Judges 19-20. As a result of the rape and eventual murder of the Levite's concubine, all of Israel rose against the tribe of Benjamin and nearly wiped them out. In order for the tribe to continue, they had to steal their wives from other tribes (Judges 21). When Saul said that he was from the least of the tribes, it was truly the least. This was not far down the historical road from the incident at Gibeah, and the sting of the social stigma still remained. Saul was from the wrong side of the tracks, his tribe was seen as the literally least desirable in all of Israel. God often uses the least and the worst to produce his best work. Men's standards of status are often not considered as important by God. For example, the Apostles represented a good example of undesirables by the religious standards of the day. Saul certainly does not seem to be royalty from a human perspective. If men were picking a king, they might have chosen Judah with the lion emblazoned on their flag. They might have picked the natural rulers, the Levites due to their connection with God. Instead God chose the filth, the lowest of low, the tribe of Benjamin. It would be interesting to hear what went on when Samuel and Saul had the conference on the rooftop. I would guess that Samuel revealed to Saul what God had called him to do and educated Saul on what would take place. But that is speculation. Rooftops presented a safe place where people could hang out to talk the evening hours away as well as a safe place to sleep for travelers. One thing seems obvious from the text, Samuel spent a considerable amount of time with Saul that evening and the next morning. Lastly, Saul was not forced into a decision. We will look at that a bit more in the next chapter. I am going to close here for today. All comments are welcomed. Father, as we consider Your word and consider that You use the lowest to do your Good work, draw each of us to follow You and devote our lives to you. In Him, Joe Turner. [1] New American Standard Bible : 1995 Update. LaHabra, CA: The Lockman Foundation, 1995. |
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