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TIME IN PROPHECY
Christians generally understand that a day in prophecy represents a year,
and this is true in a number of cases. To understand the basis for
interpreting prophetic days as literal years, we should begin by considering
the units of time God ordained: the week of days, the week of years, and the
jubilee cycles.
The Week of Days
When God created the heavens, the earth, the sea, and everything in them, he
established the weekly cycle of seven days, terminating with the
Sabbath (Genesis 1:1-2:3). God saw all that he had made, and it was very
good. And there was evening, and there was morning-the sixth day. Thus the
heavens and the earth were completed in all their vast array. By the seventh
day God had finished the work he had been doing; so on the seventh day he
rested from all his work. And God blessed the seventh day and made it holy,
because on it he rested from all the work of creating that he had done
(Genesis 1:31-2:3).
The Hebrew word for "Sabbath" (shabbath) is derived from the Hebrew
word for "rested" (shabath) in the above passage.
The Week of Years
When God brought his chosen people out of Egypt, he established the weekly
cycle of seven years, terminating with the Sabbath year for the land: The
Lord said to Moses on Mount Sinai, "Speak to the Israelites and say to them:
'When you enter the land I am going to give you, the land itself must
observe a Sabbath to the Lord. For six years sow your fields, and for six
years prune your vineyards and gather their crops. But in the seventh year
the land is to have a Sabbath of rest, a Sabbath to the Lord. Do not sow
your fields or prune your vineyards. Do not reap what grows of itself or
harvest the grapes of your untended vines. The land is to have a year of
rest. Whatever the land yields during the Sabbath year will be food for
you-for yourself, your manservant and maidservant, and the hired worker and
temporary resident who live among you, as well as for your livestock and the
wild animals in your land. Whatever the land produces may be eaten
(Leviticus 25:1-7).
The 70 Weeks of Daniel 9-Weeks of Years
Gabriel's words to Daniel were:
"Seventy 'sevens' are decreed for your people and your holy city
to finish transgression, to put an end to sin, to atone for wickedness,
to bring in everlasting righteousness, to seal up vision and prophecy, and
to anoint the most holy" (Daniel 9:24).
A "seven" is a "week." When Gabriel gave this prophecy to Daniel, he
did not specify that the 70 "sevens" were to be 70 weeks of days or 70 weeks
of years; however, knowing that God established both a weekly cycle of days
and a weekly cycle of years, it would be reasonable to test both against
this prophecy to see which one fit.
Historically, the decree to restore and rebuild Jerusalem (Daniel
9:25)was issued by king Artexerxes in 457 BC. The Holy Spirit descended on
Jesus at his baptism in AD 27, making him the Anointed One who was to come
(Daniel 9:25). The prophecy indicates that the amount of time between these
two events was to be 69 "sevens" (seven "sevens" plus 62 "sevens"). If these
"sevens" are counted as weeks of days, this amounts to 483 days, which is
less than one and one-half years-not remotely close to the amount of time
between the two events. If, on the other hand, the "sevens" are counted as
weeks of years, the time prophesied totals 483 years, which is exactly
the amount of time from 457 BC to AD 27. (For anyone who is doing the math,
there was no year 0, so 483 years from 457 BC really does extend to AD 27.)
The 70 weeks of Daniel 9 are an example of prophetic time correctly
interpreted using units of years rather than units of days. These 70 weeks
are taken from the beginning of the 2,300 "evenings-mornings" of Daniel
8:14, so they are also counted in units of years. This time period of 2,300
years extends from 457 BC to AD 1844 so that other time prophecies occurring
within that range are counted in units of years as well.
The 1,000 Years of the Millennium-1,000 Literal Years
The millennium occurs after Jesus' second coming. Revelation speaks of
this as follows:
And I saw an angel coming down out of heaven, having the key to
the Abyss and holding in his hand a great chain. He seized the dragon, that
ancient serpent, who is the devil, or Satan, and bound him for a thousand
years. He threw him into the Abyss, and locked and sealed it over him, to
keep him from deceiving the nations anymore until the thousand years were
ended. After that, he must be set free for a short time.
I saw thrones on which were seated those who had been given
authority to judge. And I saw the souls of those who had been beheaded
because of their testimony for Jesus and because of the word of God. They
had not worshiped the beast or his image and had not received his mark on
their foreheads or their hands. They came to life and reigned with Christ a
thousand years. (The rest of the dead did not come to life until the
thousand years were ended.) This is the first resurrection. Blessed and holy
are those who have part in the first resurrection. The second death has no
power over them, but they will be priests of God and of Christ and will
reign with him for a thousand years.
When the thousand years are over, Satan will be released from his
prison and will go out to deceive the nations in the four corners of the
earth-Gog and Magog-to gather them for battle (Revelation 20:1-8).
The 1,000 years of the millennium are 1,000 years of literal time. They
are not expanded to what they would be if every day they represented were
actually a year.
There are also a number of time prophecies in Daniel and Revelation
(e.g., Daniel 12:7, 11-12; Revelation 9:10; 11:2-3; 13:5) that have not been
fulfilled but that must be fulfilled before Jesus' second coming. Most of
these, if they were counted in units of years rather than units of days,
would put Jesus' coming in the remote future-over a thousand years away.
Observation, then, tells us that prophetic time is given sometimes in
units of years and sometimes in units of days.
The Jubilee Cycles
Leviticus 25:8-12 describes the operation of the jubilee cycles, which
were based on the weekly cycles of years. Basically, a jubilee cycle began
every seven weeks, or 49 years; and the 50th year of the cycle was the
jubilee year, which meant that the 50th year of one jubilee cycle was also
the first year of the next jubilee cycle. This is explained in the section
The Weekly Cycles and the Jubilee Cycles.
It is our understanding that a day in prophecy represents a year when
the prophecy is fulfilled during the operation of the jubilee cycles,
because those cycles were based on weeks of years, rather than weeks of
days. Prophecies that are fulfilled after the cycles come to an end are
counted in literal time. To reiterate, the reasons for believing this are as
follows:
History confirms that the unit of time in prophecies already
fulfilled was a year, rather than a day. Examples of this include the 70
weeks of Daniel 9 and the "time, times, and half a time" (1,260 "days") of
Daniel 7:25, which extended in history from 538 to 1798. Therefore, under
conditions that existed in history, a day of prophetic time represented a
year of literal time.
The Bible contains a number of future and imminent time prophecies
that must be fulfilled in literal time. An example that is widely agreed
upon is the 1,000 years of the millennium. This tells us that under
conditions that certainly exist in the future and that possibly exist now,
prophetic time is the same as literal time.
The jubilee cycles are built on weeks of years, rather than weeks
of days. The first time prophecy to be fulfilled was the 70 weeks of Daniel
9, and this prophecy was given in weeks of years. Therefore, as long as the
jubilee cycles were in operation, prophetic time periods would be counted in
units of years. If the jubilee cycles were ever to come to an end, prophetic
time periods would no longer be counted in units of years but in units of
days.
The Number 70 And The End Of The Jubilee Cycles
Praying with you in your understanding the TIME OF OUR LORD's SECOND COMING!
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